Tag Archives: nature

Then Beginning of Government

While the earth remains, seedtime and harvest, cold and heat, summer and winter,  day and night, shall not cease.     Genesis 8:22

When Noah and his family stepped out of the ark at the end of the flood, they were beginning the human race for the second time.  That is why God repeated the command He made to Adam.  God commanded that Noah and his family should reproduce and develop the world which God made for man.  In order to make this progress possible God solemnly promised that He would see to it that there is constant law and order in the universe.

But this guarantee of God was not just so that man would be able to depend upon the laws of nature.  God was setting man an example for the orderliness and law that ever ought also to be in human affairs and relationships.  God put the fear of man into the many creatures which are capable of wiping out the human race if it were not for this restraint.  Man, in turn, was expected to establish human governments that would perform this same restraint upon man’s natural hostilities and destructive tendencies toward his fellow men.

Today the lack of respect for the law and government has invaded the very institutions of law and government.  We see highly placed public officials indicted and trust for those in public life sinking to new lows.  Now is a time when society must reexamine the Biblical base upon which it has been built, and men must humbly agree to live in obedience to the God of Noah.  If the present circumstances continue unchecked society itself will self-destruct and that will be horrible.




Who I Am and What it Means

I am a brand new person; not a forgiven sinner (as seen on bumper stickers) but a heavenly saint.

  1. Naturally (which a Christian is not – Romans 8:9) a person is self-ish (which is the basic human problem and the root of all sin).  And since no one is satisfied with himself the way he is naturally (physically, etc.) we all tend to have a poor self-image.  The only answer is not psyching oneself up (“I’m OK, you’re OK”), nor even making changes in what we are or aren’t, but becoming a brand new person, somebody different.
  2. In order to effect this, all that we are “by nature” has to die, be buried, and forgotten. (Matthew 10:38, 16:24)  The Bible says that happened to us when Christ died on the cross (Romans 6, Col. 3).  Christ was not simply our substitute, who died for us; we died with Him.  It is up to us to believe that and practice it. (Romans 6:11, Col 2:20)  He that would “save” his life will lose it….etc.  He cannot be two persons, one old and one new.  The Christian is only one person; he does not have two natures, like a Jekyll and Hyde.
  3. In place of our “old man” (like a kernel of corn that dies, or a graft on a stump, even baby in a womb) a new self is born.  (John 3, Matt. 18:3)  It began – just as we all “began” physically in Adam – when Christ came out of the tomb, a new man, Second Adam.  It starts – is born – individually when we become Christians.  It is Christ himself in us, the very Spirit that animated Him.  We are Christ-ians!  (Col. 1:27, Romans 8:10)
  4. This new person, the new”you”, is perfect (can Christ be anything else?).  (I John 3)  That is why Christians are called “saints” in the Bible; it is what they are, now.  The new “you” is immortal; eternal life does not begin when we die, but at re-generation. (John 3:36, I John 3 :14)
  5. How then do we explain the “dualism” in a Christian, his sin?  A Christian consists of three “parts” (like the Old Testament temple, even the triune God).  In this way he is a true human being, a real reflection of God; an unbeliever is just body-soul, a refined animal, whose “spirit” is empty like the Holy of Holies in Herod’s temple.  (Matt. 7:23, I Peter 2:10, II Peter 2:12)  The Christian’s spirit is God’s very Spirit (Ezekiel 36:27), the Spirit of Christ; his soul (mind, will, emotions) is “sanctified” gradually by that perfect Spirit (Gal. 5:16–); his body also is bettered because of its controlling Spirit, but is made up of corruptible elements in order to fit its earthly environment, and perfect Spirit.  (I Cor. 15)  A Christian is satisfied with his present body – insofar as it cannot be improved – , knowing it is perfect for its present purposes.
  6. The “struggle” that a Christian has, then, is not a war with himself (the worst kind there is), but what the Bible calls the “flesh” (including soul as well as body).  These “motions of the flesh” are like the “knee-jerks” of a corpse, or coasting of a “dead” auto.  They are not “you” (Romans 7:17).  Romans 7 is not a description of normal Christian life, but the struggles of a moral unbeliever, or carnal Christian trying to improve in his own strength.

What are the results of all this?

  1.  I am a new person NOW (not in some uncertain future).  Cannan in the Bible is not a picture of heaven (and Jordan of death) but a condition of rest and possession that we ought to enjoy right now.
  2. Total forgiveness; sins of future as well as past (don’t have to ask for forgiveness; thank God for it).  God even says he forgets all our sins. (Isaiah 38:17, 43:25, Jer. 31:33, Hebrews 8:12, 10:17)  We must too.  (Hebrews 9:14; 10:2, 22; I John 3:20; Phil. 3:13)  Satan cannot rob us of our salvation, but he can and does rob us of our assurance, which is almost as bad.
  3. We do not have to fear a future judgment.  (Romans 5:1; 8:1,33,34)  If we already died with Christ, we have been judged and all sin paid for.  (John 5:24; 3:18; I John 2:28, 4:17; Hebrew 9:28) Our old sinful self, dead and gone, will not even appear at the Judgment; just the new perfect “you”.  Matthew 25 and John 3:21 indicate that final “judgment” for the Christian is an awards-assembly! (Also see Psalms 26, 43)
  4. We do not even have to fear death!  The old “us” died with Christ already, once and for all.  Eternal life began at conversion.  What we call death is a painless doorway out of an evil world.  True, our bodies die, but that is only an exchange for a new one; good riddance.  (John 11:25; 5:24; 8:51;  I Cor. 5:14;  I John 3:14;  Romans 8:23;  II Cor. 5:1-8; 4:16)
  5. We have the power and ability not to sin; it is a cop-out to say we have to.  (I Cor. 10:11;  Hebrews 2:14;  I John 2:13, 3:8, 4:4, 5:4;  II Cor. 2:14;  Romans 8:37)
  6. We have the ability to live perfect lives.  (I This 5:23;  Hebrews 13:21;  Eph 3:20;  I Cor 1:30;  Eph 2:10;  Phil 1:6, 2:13)  What God commands, He expects and enables. (Matt 5:48;  II Peter 1:3,9;  1:15,16;  I This 4:3;  I John 2:1)  Paul made self an example!  (I Cor. 4:16, 11:1;  Phil. 3:17; II Thes 3:7)

The Means of Realizing this Security

  1. One must want it.  Unbelievably, there are many Christians who do not want it; they prefer selfness (false humility, etc.).  We must be willing.  Eph 3:20.  This requires open-ness, readiness to change.
  2. We must simply ask; God wants nothing more than to give it.  (Luke 11:13, Matt 7:11)
  3. Abandon all self-effort.  We are especially weak here, thinking that once we are Christians, we must “work out our own salvation”, forgetting Phil. 2:13.  Christian life is not one of gratitude, but Christ’s life in us.  So: we are not to ask that God give us love, etc., but that He be our love, wisdom, joy, truth.  Sanctification is not we growing in grace, but more of Christ in us.  (Phil 3:10, 14)
  4. Have the very mind of Christ, so as to know the will of God and God Himself.  (Phil 2:5;  I Cor 2:16;  Romans 12:2)  The way to achieve this is by saturating oneself with Scripture, which is God’s mind on paper; think like God!
  5. Rejoice always!  God operates via the praises of his people (Psalm 22:3.  Note context.)  Jesus did; Paul did.  (Eph 5:20;  Phil 4:4, 6;  Col. 3:15;  I Thes. 5:16,18;  Phil 1:18;  Col 1:24;  II Cor 6:10; 12:9,10.)

Moses: The Making of a Disciple (cont.)

The Providential Element.

We are his workmanship.  Beware of belittling yourself by comparing yourself to others.  Each of us is one of a kind, the product of special providences of God.  Consider Moses as a case in point.  It’s almost as if Satan says: Very well.  He’s in the palace.  But now we have him where we can use him after all.  We’ll train him in the best of everything that is Egypt, and get him to use it all as the successor to Pharaoh, and he’ll be invincible in carrying out the original idea of the edict (see last post).

And so Moses was trained in military skills, administration and statesmanship, law and writing.  What a coup for Satan if all this could have perverted Moses and made him a force against Israel.  But God again turns the tables, and the very skills Moses learned under the aegis of Egypt become the qualities that enabled him to lead Israel and make it invincible.

In our lives also, God is full of surprises.  Far from perverting Moses, Satan must watch helplessly as God uses all these means to prepare Moses.  What has been your special training, and how do you see the over-ruling providence of God in it?  Do you recognize his providences as preparatory to your discipleship?

The providential element is always both gracious and unassailable.  As Joseph says to his brothers: “You meant it for evil, but God meant it for good.”  Do not be dismayed or discouraged by anything.  (Romans 8:28)  Do not identify exclusively with either your victories or your defeats.  God wants us to crank both our highs and lows into a view of self that believes it is all part of our being enriched for his service.  (Luke 22:31,32)

The Personal Element.

Amazing providences alone are not enough.  There must be a deeply vital “I-thou” confrontation, an arrest by God.  This began already in Egypt with an awareness of the “antithesis,” accepting the stigma, sifting the values and developing a self-image. (Hebrew 11:24-27)

It was greatly intensified at the burning bush.  God identified himself as “I AM”.  God then characterizes himself with “I have seen…”  God continues by asserting himself:  “Go to Pharaoh..”  He then commits himself:  “I will put forth my hand….”  Finally, God provides for Moses’ inability:  “Aaron your brother…”

All this has gone into the making of Moses.  God refused to use the man of Exodus 2, and instead hand-crafted the man of Exodus 3.  Every disciple in some way or other will discover in his or her life the basic elements in the making of Moses.  By nature we fit the picture of Exodus 2; only grace and the redeeming work of God in Christ in us can bring us to the burning bush, and from there to our mission in “Egypt”.  We are responsible for recognizing, understanding, accepting and utilizing God’s workmanship in ourselves.  And all praise and glory belong to him.

With our God in sovereign control of all things and fashioning us to be fitting instruments in his service, we dare commit ourselves to him as disciples, and experience the best of all lives for Christ.